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PERAYAAN, kepercayaanPERAYAAN, kepercayaanDAN PERMAINANDAN PERMAINAN

ORANG INDIAORANG INDIA

Karpanan Manikam

Kanagarajan PandiyanKBT/IAB Genting ig!"and#

$% & '( Mac '($)


2/44

KA*ENDAR TAMI*KA*ENDAR TAMI*

NAMA B+*AN NAMA B+*AN

1. SITHIRAI (Apr – Mei) 6. IYPPASI (Okt – Nov)

2. VAIGAASI (Mei – Ju) !. "AARTHIGAI (Nov –

#i$)%. AANI (Ju – Ju&'i) . MAARGHI (#i$ – J')

*. AA#I (Ju&'i – O+o$) 1,. THAI (J' – -e)

/. AAVANI (O+o$ – Sept) 11. MAASI (-e – M'0)

6. PRATTAASI (Sept –Okt)

12. PANGGNI (M'0 –Apr)


3/44

Perayaan: 1. Thaipusam

- dirayakan oleh berjuta- juta penganut agama

Hindu di seluruh dunia.-

Malaysia: Berjutaberkumpul di;

*Batu Caves, elangor,

*!allumalai,"poh, #erak

*$hanneer Malai, # #ng*%ohor

*Melaka

http://2.bp.blogspot.com/_eAw4DSSsJ1I/SciDdVxqXBI/AAAAAAAAAG0/pDRIBU5MfNo/s1600-h/77262390.iB4kaF9n.jpg


4/44

T'ipu$'3

*Kavadi –tununaikan nazar

*Percaya –

tertunainya nazar, maka

akan terus dapat

perlindungan dan restu

Tuhan sepanjang hayat

dan juga hidup amansentosa.


5/44

2.Po++'&

4 S'tu &'+i per'5'' 5'+ ir'5'k'

o&e 3'$5'r'k't Hiu i M'&'5$i' i'&'pe$t' Po+'&. Perk't'' 7po++'&7 ''&'er3'k$u 8oi&i+ or $pi&&i+ over9 '

i' ''&' ii'r'tk' $e'+'i t''kek'5'' 5'+ i'r'p 3e&i3p' '&'3ke&u'r+'. Po++'& ir'5'k'

$e&ep'$ Mu$i3 peu'i' '$i&pert'i'. I' :u+' i'uti $e'+'it'' ke$5ukur' kep'' Suri';ker'' Suri' ''&' 'i pert'i'.


6/44


7/44

'.Suri5' Po++'&3rya P-ngga" mem0eri peng!-rmatan dan

peng!argaan kepada mata!ari1 aripertama 0"an T!ai da"am ka"endar Tami"1Air na#i mani# yang 0er0i! dan ke"ar dariperik ada"a!

dianggap #e0agai tanda ke0a!agiaan da"amke!idpan dan akan 0erter#an

dengan "e0i! makmr dan

maj1 Ketika ## me"impa!,

ngkapan P-ngga" O P-ngga", P-ngga" O P-ngga", P-ngga" O

P-ngga". di#e0t #e0anyak tiga

ka"i1


8/44

*em0 dianggap #e0agai!ai4an yang 0erja#a dan

#ci -"e! para petanikerana mem0antmem0ajak tana! danmem0eri ## yang

0erk!a#iat1 3e0agaimeng!-rmati ja#anya,"em02"em0 dimandikan,di00! knyit padatandk nya dan 0adan#erta dika"ngkan dengan0nga1 P-ngga" yang

dima#ak jga di#apkan

01 MattP-ngga"5


9/44

=. "'i Po++'&

>'it'?@'it' 5'+ e&u3erk'@'i 'k' 3e+''k'Po++'& $e0'r' r'3'i utuk3e3eri'k' &'+i $u'$''

Po++'&. "etik' $u$u 3e&i3p';u+k'p' 8Po++'& O Po++'&;Po++'& O Po++'&; Po++'& OPo++'&9 i$eut $e'5'k ti+'

k'&i.

P'' 3'$' u&u; ke$e3p't' iii+u'k' o&e pe3u'?pe3u'

' iu 'p'; 3'$i+?3'$i+


10/44

3.MAHA SHIVARATHIRI

&Maha-ivaratri& is a Hindu 'estival

observed on the night o' the 'ourteenth

day o' the dark hal' in the month o'

(Magha(, in $amil (Masi(, )orresponding to

the nglish months 'Feruary!"arch', in

honour o' iva, one o' the Hindu $rinity,

representing the destru)tive aspe)t in theuniverse.

mphasi+e the 'a)t that death is sure to 'ollo birth, night is sure

to 'ollo day,#ralaya, a)tive )osmi) li'e and so on, and)onseuently people should alays bear in mind hile enjoying

the one its opposite and regulate their li'e a))ordingly. $hey

should not be elated at su))ess nor should they allo

themselves to be )arried aay by despair at 'ailures but alays

have trust in od and orship him.

http://perayaanindia.blogspot.com/2009/03/maha-shivarathiri.htmlhttp://perayaanindia.blogspot.com/2009/03/maha-shivarathiri.html


11/44

)1PANGG+NI +TIRAM

The Panguni #thiram $estival

$alls in the month 'Panguni'

%"arch&pril(. This month is

special ecause o$ the star

'#thiram' and Pournami')ccurring together. This $estival

celeeretad grandly in "aran,

Pahang.

http://3.bp.blogspot.com/_eAw4DSSsJ1I/Sc6URyirvvI/AAAAAAAAAL0/j3fhj14zF9E/s1600-h/433842628_fb13c9b78c.jpghttp://3.bp.blogspot.com/_eAw4DSSsJ1I/Sc6URyirvvI/AAAAAAAAAL0/j3fhj14zF9E/s1600-h/433842628_fb13c9b78c.jpg


12/44

.T"+ -/ 01 %P#T2-3#(

/irst day o' the $amil ne year

traditionally )elebrated in mid&pril by people o' $amil origin.

#eople greet ea)h other on this day

by saying 0+niya Tamizh Puthaandu-alvazhthukkal1. $his is in keeping

ith the Hindu solar )alendar.

$amilians believe that it as on the

$amil 2e 3ear(s 4ay that 5ord

Brahma started the )reation o' the

orld.

http://2.bp.blogspot.com/_eAw4DSSsJ1I/ScteWnNeU6I/AAAAAAAAAJs/gLCTSuqxSBM/s1600-h/clipboard02un1.png


13/44


14/44

%1 KRI3NA :AYANTI/ GOK+*A3TAMI 4elerated on the irthday o$ ord Krishna,

5okul shtami is a very auspicious day $or

the 2indus across the 6orld. The irth o$ord Krishna, son o$ King 7asudeva and

8ueen 3evaki, is a great story in 2indu

mythology. 5okul shtami is celerated in

the month o$ 9hadrapada 6hich is et6een

ugust and :eptemer. Pe-p"e -0#er;e a day"-ng nd kid#


15/44

Deepa;a"i 7Okt-0er/N-;em0er9

"e:'5'' ku'$' 'ik

3e+'&'k' ku'$' :''t ir'ik' o&epe+'ut Hiu '&'3per'5'' #eep'v'&i

5'+ :u+' ike'&i$e'+'i Per'5''=''5' p'' $eti'pu&' ke?! (Aipp'$i)3e+ikut k'&e'rHiu. #i $e&urue+'r'; up'0'r'

$e3'5'+ $ert'8 e3er$i'9


16/44

#eep'v'&i

"'?k' 0'p'

#eep'v'&i


17/44


18/44

7+:2# ; Tahun 9aru "asyarakat "alayali"agi masyara!at !eturunan Malayali atauMalayalam# sambutan tahun baru di!enalisebagai $ishu. %alaupun pada asalnyadiraya!an pendudu! !eturunan Malayali di&erala# 'ndia !ini $ishu dirai!an masyara!atMalayali di seluruh dunia.

Melihat 6ishukani yang diterangi )ahaya

kuning keemasan sebagai objek pertamapada tahun baru 6ishu.

Cahaya arna kuning pada 6ishukani

disamakan dengan arna emas; iaitu

lambang kekayaan dan kemakmuran.

esudah sembahyang, seisi keluarga akan

menikmati sadya iaitu jamuan makan tahun

baru. Masakan nabati 0vegetarian1 ini hanyalah

beberapa juadah yang sederhana tetapi sangat

istimea bagi masyarakat Malayali pada pagi

tahun baru 6ishu.


19/44

ERMAINA

N

P i < llik

http://4.bp.blogspot.com/_eAw4DSSsJ1I/SciDwJD1T6I/AAAAAAAAAG8/82TkXueEt1k/s1600-h/thaipusam_flatternimage_750.jpg


20/44

Permainan


21/44

/restling ; "alla&yuddha, Pehl6ani,

"usti 0uddha, "ukna, +nuan 6restling,

Kalarippayattu,

:ilamam, Kuttu 7arisai,

7arma Kalai, "arma adi,

5atka Thang&Ta

Indian martial arts

SILAMBAM SENI MEMPERTAHAN IRI


22/44

SILAMBAM – SENI MEMPERTAHAN IRI


23/44

:ilamam 0$amil: சலமபம1or silamattam 0$amil: சலமபடடம1

is a eapon-based 4ravidian martial art 'rom $amil 2adu insouth "ndia but also pra)tised by the $amil )ommunity o' ri

5anka and Malaysia.

"n $amil, the ord silambam re'ers to the bamboo sta'' hi)h is

the main eapon used in this style. 7ther eapons are also used

su)h as the short sta'' 0sedi kuchi or muchchaan1, deer horn

0maduvu1, kni'e 0kathi 1, sord 0vaal 1, sti)k 0kali or kaji 1, dagger

0kuttuval or !atar1, knu)kle duster 0kuttu katai 1, and hips ith

several 'le8ible and metalli) blades 0surul pattai 1.

ome silambam pra)titioners has also in)luded the unarmed

system, )alled kuttu varisai,into their )urri)ulum hi)h utili+es

stan)es and routines based on animal movements su)h as thesnake, tiger, elephant and eagle 'orms.

SILAMBAM INIAN MARTIAL ART

http://en.wikipedia.org/wiki/Tamil_languagehttp://en.wikipedia.org/wiki/Tamil_languagehttp://en.wikipedia.org/wiki/Dravidian_martial_arthttp://en.wikipedia.org/wiki/Tamil_Naduhttp://en.wikipedia.org/wiki/South_Indiahttp://en.wikipedia.org/wiki/Tamil_peoplehttp://en.wikipedia.org/wiki/Tamil_peoplehttp://en.wikipedia.org/wiki/South_Indiahttp://en.wikipedia.org/wiki/Tamil_Naduhttp://en.wikipedia.org/wiki/Dravidian_martial_arthttp://en.wikipedia.org/wiki/Tamil_languagehttp://en.wikipedia.org/wiki/Tamil_language


24/44

SILAMBAM – INIAN MARTIAL ART$he #andya kings ruling in $amil 2adu promoted

ilambam 'en)ing, as did their Chola and Chera

)ounterparts.

Silapathiharam $amil literature, dating ba)k to 9nd

)entury .4., re'ers to the sale o' silamabam staves,

sords, pearls and armour to 'oreign traders.

$he an)ient trading )entre at "adurai city, renoned

globally, as said to be thronged y 1omans,

5reeks, gyptians among others ho had regular seatrade ith the an)ient 4ravidian kings.

The silambam sta$$ 6as one o$ the martial art

6eapons, that 6as in great demand 6ith the

visitors.

SILAMBAM INIAN MARTIAL ART


25/44

$he use o' the long sta'' 'or sel' - de'en)e or mo)k -

'ighting as a highly organised game in the state as

early as the st and 9nd )enturies .4.

"n the 6edi) age, young men ere imparted training to

de'end themselves ith staves, both as a ritual and an

emergen)y.

Ke "alaysia;

:ilamam is elieved to have travelled $rom Tamil

-adu to "alaysia, 6here it is no6 a popularrecreational sport and also a mode o$ sel$ &

de$ence.

SILAMBAM – INIAN MARTIAL ART


26/44

P'&&'ku&i (=o+k'k)

P'&&'+ku&i i$ p&'5e i te $outerIi'. It i$ 0'&&e te +'3&i+ +'3e5 3e. Te o'r '$ 1* 0up$ @it

e'0 p&'5er 0otro&&i+ $eve.

PBRMAINAN


27/44

(S'3C) P'&&'+u&i(=o+k'k)I e'0 0up $iD $ee$ 're p&'0e. To p&'5

te +'3e; p&'5er$ &iEt te $ee$ 'i$triute oe $ee i e'0 o&e. IE te$ee$ 're Fi$e; te p&'5er +oe$ o to

i$ oppoet9$ $ie oE te o'r. IE te$ee E'&& ito ' 0up @it ' e3pt5 0upe5o; te $ee$ i te 0up e5o tee3pt5 o&e 're 0'pture 5 te p&'5er '

put ito i$ $tore.


28/44

Kaadi


29/44

!a"adi

"''i i$ oe oE te popu&'r +'3e

'3o+ te peop&e$ oE A$i'; e$pe0i'&&5i te vi&&i+er$ oE India, Paki#tan,Bang"ade#!, 3ri *anka, Nepa" and

:apan.Hi$tori' e&ieve t't it i$ 'out ),(((year -"d game. Ti$ +'3e ivo&ve$

$ki&&$ ' po@er$ oE t@o te'3$ 'c-m0ine# t!e c!aracteri#tic# -<4re#t"ing and rg0y. It @'$ori+i'&&5 3e't to eve&op

$e&EeEe0e; i 'itio to re$po$e$ to

" dditi t t tt k d 'l ' t tt k


30/44

"n addition to responses to atta)k, and re'le8es o' )ounter atta)k

by individuals, and by groups or teams. "t is a rather simple and

ine8pensive game, nd neither reuires a massive playing area,

nor any e8pensive euipment. $his e8plains the popularity o' the

game in rural areas. !abaddi is played all over sia ith minor

variations. !abaddi is also knon by various names vi+.

Chedugudu or Hu-$u-$u in southern parts o'"ndia, Hadudu 0Men1

and Chu - !it-!it 0omen1 in astern "ndia, and !abaddi in

northern "ndia.


31/44

#hess $ Se%arah

Te !i#t-ry -< c!e## $p'$ $o3e 1/,, 5e'r$. Tee'r&ie$t pree0e$$or$ oE te +'3e ori+i'te i Ii';

eEore te 6t2 0etur5 A#. =e$$

+'3e '$ $pre' trou+out te

@or& ' teir '3e erive Ero3

te S'$krit +'3e @!atranga. -ro3 Ii'; te+'3e #pread t- Per#ia. >e te

Ar'$ 0ouere Per$i'; 0e$$ @'$

t'ke up 5 te M#"im 4-r"d '$u$euet&5 #pread t- 3-t!ern

Burope. I Burope; 0e$$ evo&ve ito

it$ 0urret Eor3 i te $t! centry.


32/44

Moer =e$$In t!e #ec-nd !a"< -< t!e

$t! centry, m-dern c!e##t-rnament p"ay 0egan, and

t!e >r#t 4-r"d @!e##

@!ampi-n#!ip 4a# !e"d in

$CC61 T!e '(t! centry #a4great "eap#


33/44

!&lam

K-"am i$ ' Eor3 oE #andpainting

t't i$ r'@ u$i+ rice p-4der5 Ee3'&e 3e3er$ oE te E'3i&5

i Erot oE teir o3e. It i$

@ie&5 pr'0ti$e 5 Hiu$ i

Sout Ii'. A "o&'3 i$ '+eo3etri0'& &ie r'@i+

0o3po$e oE 0urve &oop$;

r'@ 'rou ' +ri p'tter

oE ot$.K-"am# are t!-g!t t-

0e#t-4 pr-#perity t- !-me#1


34/44

!&lam $ amalan murni

#e0or'tio @'$ ot te

So&e purpo$e oE ' "o&'3.I o&e '5$; ko&'3$

u$e to e r'@ i

0o'r$e rice -r;

$o t't te 't$o7t 've to @ork

$o 'r Eor ' 3e'&.

Te ri0e po@er i$ $'i

to ivite ir$ ' oter $3'&& 0ritter$ to e't it;tu$

iviti+ oter ei+$ ito oe7$ o3e 'ever5'5 &iEe


35/44

: i ik &i i


36/44

Pe+':'r '+'3' Hiu ike'&i $e'+'iNayanmar ' A"4ar(Ter'p't 6, or'+&ei '&'3 @'ri$' ter$eut 5'+

3e3perke3'+k' keper0'5'' ' '+'3'ii) .Or'+ Hiu per0'5' kep'' je"maan t!an.O&e itu; 3erek' 3e5e3' kep'' r'3'i

e@' ' :u+' [email protected]$3 e3r'0e$ ' +re't iver$it5oE 0e"ie


37/44

"ARPANAN MANI"AM

PBNSYARAH "ANAN

IAB GENTING IG*AND3

$% & '( Mac '($)

நனற NAN#RI

வணககம VANA""AM


38/44

P'' 3u&'5' 3erek' 3e5e3' kep''e@' Agni (#e@' Api); 3rya (#e@' M't''ri)' Indra (#e@' Peper'+').

'3'?ke&'3''; 3erek' 3e5e3' % or'+e@' :e&3'' 5'+ i+e&'r Trimrti (%

:e&3'') 5'+ 3e3pu5'i per'' tertetui'itu

$9 Bra!ma (#e@' Pencipta);

2) Vi$u (#e@' Pe"indng)%) 3i;a (#e@' Pem#na!9.

2 3'' 5'+ terpeti+ '&'3 '+'3' Hiu

i'itu Ma!a0 3ai;i#me ' Ma!a0


39/44

Or'+ Hiu :u+' per0'5' kep'' kmKarma, ke"a!iran #em"a #e"epa# mati 5Merek' per0'5' ''@' ro $e$eor'+ ti'k

'k' 3'ti er$'3'?$'3' :'$'5' tet'pi3'$uk ke '&'3 :'$' 5'+ &'i ' i&'irk'$e3u&' utuk 3e3u&'k' keiup' 5'+'ru.'. Jei$ keiup' ii itetuk' o&e Huku3

"'r3'.

. "'r3' '&'3


40/44


41/44

!eper-ayaan pantan( laran(

eper-ayaan pantan( laran(

4aughter should e orn in odd number in the

seuen)e o' birth i.e. 'irst, third, 'i'th )hildrenshould be girls. 'ourth-born girl is said to ruin the

house, but a 'i'th-born girl ill bring gold to the

house.

mirror should not be shon to babies as it is

supposed to make them dumb.

< "t is believed that a pregnant 6oman should not

be photographed.

< breaking a coconut be'ore the images o' deities is

a remnant or a substitute 'or human sa)ri'i)e


42/44

KepercayaanKepercayaan


43/44

KepercayaanKepercayaan number o' a)tivities are avoided a'ter sunset.

. )utting o' one(s hair or even nails;

9. giving o' dirty linen to the dhobi;

=. lending or giving money, salt ,butter, milk or hite arti)lesgenerally;

>. eeping is also prohibited 'or it@s believed that prosperityis sept aay;

?. tarting a ne journey is also not advisable.

A. "t)hing o' the right palm indi)ates in)ome shoersduring hottest part o' the year signi'y a prosperous yearahead.

. pending money or uarrelling ith someone on neyear(s day signi'ies the same trend throughout the year.



44/44


. Biting o' 'inger nails, avoidable aste o' ater, 'reuent jerking o' legs and entry o' tortoise in to a house are

symptoms o' 'orth )oming poverty

D.itting )ross-legged or keeping hand 'olded around theknees are habits o' asso)iated ith the dead .

E. Fhen light 0in)luding ele)tri) light 1 is lit a'ter sunset,the 'olk join their palms together and thank od 'or havingled them 'rom darkness to light. imilarly at the day break

li'e begins ith the salutation o' the sun.

. "t is also disrespe)t'ul to sit )ross-legged in 'ront

o' elders.

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