works kungsun lungtzu (perleberg)
DESCRIPTION
The Zhuangzi is an Ancient Chinese Philosophy work from the School of Names which existed in the late Warring States period. The Zhuangzi includes the famous White Horse Dialogue and the Ten Theses of Hui Shi.TRANSCRIPT
LUNG-TZU
CHAPTER
IV-A
SHORT
that
quite
a
number
of
these
notions
were
(3),
which
we
Chinese
philosophers:
"One
and
the
absenee
ledged
that
the
greater
part
of
what
it
to
people's
mind.
They
1'S
rfirt:.*
1t
ilfr
;rl'i
5t1
"8
0rl
rt
History
of
Han
(13),
eight were
it
"Pien
Yen"
or
"Argumentative
Speech"(33).
At
the
beginning
of
the
book
we
find
his
prefaee.
Han
History.
r5g
them
in
B.C.
a debate
of Kung-sun
got
the
of
their
paradoxes
are
almost
designations
in
is taken
saying:
"For
intended
goodness,
30.000
eatties
is
'Rectification
Li.
Il:H,ffi:l'
ring
ean
gth
Theme:
"I
KNOW
THE
CENTRE
OF
o
"The
desigrnations
for
'Dogi'
and
'Ram'
are
6th
Theme:
"THE
HORSE
HAS
EGGS."
ffi
fi
ryflo
Note:
The
Chinese
eommentary
goes
as
follows:
ffi
qng
dcsignat
ecl
as
sth
Taoist
literature.
come
States
there
were
besides
the
relations
between
ore
people
which existed
ing to his
never
How
could
he
ever
expect
to
attraet
ideas,
the
King
was
not
a
person
of
high
principles.
He
would
bring
his
a horse
Horse'.
The
first
"Impossible"
is
used
in
the
argument
horses nor to
:
wrong.
Theref
ore
there
is
no
designation.
v),
^{a.fr16ftrFfrrFrh,e,
4.
Guert:
"There
is
no
designation
in
the
world
is
undesignated?
'Who
could
How is it
fr
T'afr;+
E
$6I
E
frEI
ffi=+
q
on
the
right.
We
etc.
which
taken
in
the
abstract
be tsken
people (
the
barbarians)
become
quality
to
make
it
solid.
Thus
text
resds:
impossible
(
See
page
4.
Notcr
(1)-Non-seeing
refers
power
and
knowledge
from
'Hardness'
and'Whiteness'.
Therefore
the
natural
self-separation
will
respond
to
THIS.
Taking
anything
as
being
in
agreement
makes
it
agree
rvith
it.
agreement,
their
f,lfl
::.f
"ll"tl"l-:?oit'
,r[:.
(name).
I 15,
Shou-k'ang
4.
Lu
Sheng
whiteness and
white, the
differenee between,
38,
39.
Kuo hsueh
South,
Hsiang,
ming
k'an
pen.
6.
Lu's
Spring
and
Commercial Press,
yin
shu
kuan.
CHAPTER
IV-A
SHORT
that
quite
a
number
of
these
notions
were
(3),
which
we
Chinese
philosophers:
"One
and
the
absenee
ledged
that
the
greater
part
of
what
it
to
people's
mind.
They
1'S
rfirt:.*
1t
ilfr
;rl'i
5t1
"8
0rl
rt
History
of
Han
(13),
eight were
it
"Pien
Yen"
or
"Argumentative
Speech"(33).
At
the
beginning
of
the
book
we
find
his
prefaee.
Han
History.
r5g
them
in
B.C.
a debate
of Kung-sun
got
the
of
their
paradoxes
are
almost
designations
in
is taken
saying:
"For
intended
goodness,
30.000
eatties
is
'Rectification
Li.
Il:H,ffi:l'
ring
ean
gth
Theme:
"I
KNOW
THE
CENTRE
OF
o
"The
desigrnations
for
'Dogi'
and
'Ram'
are
6th
Theme:
"THE
HORSE
HAS
EGGS."
ffi
fi
ryflo
Note:
The
Chinese
eommentary
goes
as
follows:
ffi
qng
dcsignat
ecl
as
sth
Taoist
literature.
come
States
there
were
besides
the
relations
between
ore
people
which existed
ing to his
never
How
could
he
ever
expect
to
attraet
ideas,
the
King
was
not
a
person
of
high
principles.
He
would
bring
his
a horse
Horse'.
The
first
"Impossible"
is
used
in
the
argument
horses nor to
:
wrong.
Theref
ore
there
is
no
designation.
v),
^{a.fr16ftrFfrrFrh,e,
4.
Guert:
"There
is
no
designation
in
the
world
is
undesignated?
'Who
could
How is it
fr
T'afr;+
E
$6I
E
frEI
ffi=+
q
on
the
right.
We
etc.
which
taken
in
the
abstract
be tsken
people (
the
barbarians)
become
quality
to
make
it
solid.
Thus
text
resds:
impossible
(
See
page
4.
Notcr
(1)-Non-seeing
refers
power
and
knowledge
from
'Hardness'
and'Whiteness'.
Therefore
the
natural
self-separation
will
respond
to
THIS.
Taking
anything
as
being
in
agreement
makes
it
agree
rvith
it.
agreement,
their
f,lfl
::.f
"ll"tl"l-:?oit'
,r[:.
(name).
I 15,
Shou-k'ang
4.
Lu
Sheng
whiteness and
white, the
differenee between,
38,
39.
Kuo hsueh
South,
Hsiang,
ming
k'an
pen.
6.
Lu's
Spring
and
Commercial Press,
yin
shu
kuan.