tadhkirah th Terminology

-

-

by

Translation and Footnotes :

Abu Hasan

Acknowle dgements :

Shaykh Asrar Rashid

Abu Nibras, Aqdas, Noori

and all others who contributed to this paper.

A special thanks to Noori for th e suggestion

to add examples for illustration.

Cover Image :

Mohammed Imtiyaz Qadiri

Copyright Ridawi Press

1436/October 2015

Version 1.2

First Version : October 2015

feedback@ridawipress.org

copyright@ridawipress.org

complaints@ridawipress.org

admin@ridawipress.org

The translator can be contacted at:

abu.hasan@ridawipress.org

Please include the name of the book in the

subject of your mail for specific queries or

comments. Permission is hereby granted to

reproduce or utilise this material in any form or

by any means, electronic or otherwise, as long

as the content remains unchanged. This paper is

also made freely available by Ridawi Press and

can be downloaded from: www.ridawipress.org.

Permission is granted to anyone to print this

book for free distribution or for sal e. Ridawi

Press acknowledges that it costs money to print

and distribute books, and it may therefore be

necessary for publishers to recover this cost by

selling it at a reasonable price. Ridawi Press does

not benefit financially from the sale of these

books, nor solicits any royalties. Permission is

also granted to publishers to reprint in their own

name provided the following notice is included

-free)

permission of Ridawi Press".

About this Epistle

-

from his two -vo Al-

- .

Many terms are left unexplained or described tersely in the original text.

I have tried to explain them drawing from other works, such as Shaykh

Al - - -

Mulaqqin fi lm al -Athar . In some places, footnotes from the printed

edition (on which this translation is based) are also used; this is published

by Dar Ammar -

margins are also drawn from and Manhal al -

-------------------------------------------------------------------------------

Abu Hasan is a student of Islamic sciences. He translates short works and

excerpts from books for his own edification and shares them for the

benefit of beginners like himself.

Tadhkirah of Ibn Mulaqqin | 1

Al -Tadhkirah

{

{

{

Tadhkirah of Ibn Mulaqqin | 2

Consider the chain : from

from Ibn mar from .

This is continuous [ ], and

reaches the Prophet .

Consider : from from

from his father

from . This is

an example of a continuous and

elevated report [ -marfu ].

Consider from from Ibn

mar from mar and he said

is a continuous report but stops

[ and

does not go further; nor attributes to

the Prophet . Hence it is a continuous

report that stops at the companion

[ - ].

{

Tadhkirah of Ibn Mulaqqin | 3

Example of a

knowledge] or an arrogant person

Mujahid is a and hence the above

report is considered as .

Example of bd al -

from from from

Zayd ibn Yuthai from udhayfah...

interrupted [ disconnected , ]

in two places: Firstly, because bd al -

he

actually reports from

Shaybah al- from

from Shurayk who reports from

Example of

narrates from ibn

from his father [ ] who

reports from . Thus we

know that, there ought to be two

Hurayrah; thus the missing two

consecutive narrators is .

Single narrator truncation

from from

Salamah from from

the Prophet . There has to be at least

one [born

194 AH] [d. 179 AH] .

Truncation of all narrators except

: Umm

al- ayishah said:

The Prophet would remember

Complete truncation

The delegation of bd al -Qays

told the Prophet Tell us

something concise, upon which, if

we act, we shall enter paradise.

Tadhkirah of Ibn Mulaqqin | 4

Tadl s al - :

We were with Ibn yaynah who said:

na

bd al - narrated

to me from Mamar from

-

-Muqriy says: Narrated to us

and he

al- Sunan.

reported in Tir

Ibn yaynah from

from wsajah , the

from .

himself a thiqah ] reports with a mursal

which is an

anomaly, .

Muslim, from Nubayshah al -

Days [ ] are for eating and

drinking .

and the

day of rafah

all other thiqah narrators.

Fard al -

forbids sale or gifting of the inheritance

of the freedman to his/her manumitter

[ , #2535] is narrated by

from

Ibn mar and he is alone in this

narrat ion from Ibn mar .

Fard al -Muqayyad :

narrated by [al-

via - from

from from

from -Khudriy ,

commanded

report exclusive ly

and no others report this.

Tadhkirah of Ibn Mulaqqin | 5

is a form of Fard. Every

is fard , but the converse is not true.

z:

that

become a perfect believer unless I am

more dear to him than his own father

This is narrated from

Anas by two narrators:

and bd al - . Then from each of

the two, there are further two and so

forth . From Qa : Shbah and

. From bd al - :

layyah and bd al - .

r: and

Muslim from al -Taym from

from Anas . In addition to

Anas; and in addition to

r:

deliberately attributes a false saying to

me should prepare for his seat in hell -

bint Qays

bint Qays

Mudraj:

piety that is for worship in certain

, #3]. The

highlighted phrase is an addition [ ]

Companion.

Tadhkirah of Ibn Mulaqqin | 6

(Sanad) :

reports from - from

is being said,

this route: from

from his

father from the Proph et .

(Matn) :

Hurayrah in Muslim about seven kinds

of people who are granted the Shade

man who gives in charity secretly, such

that his right hand does not know what

by one of the narrators accidentally;

that his

left hand does not know what his right

narrated by

in only eleven narrators, though Ibn

: Like the transposition in

something

[ - six in

sittan- ].

Musalsal : The

love you; after every prayer, say:

. O Allah aid

me to be in constant remembrance of

Yourself, and to thank you and to

worship you in a beautiful manner.

Every narrator tells the next one : I love

you is one such musalsal.

Tadhkirah of Ibn Mulaqqin | 7

:

:

: Which deed is the

asan ibn Mukrim and in

their narration have additional

the earliest part of

- : Consider

from

al - Narrated to us

from bd al - n

Narrated to

me

have heard heard

-Asqa

heard -Ghanawiy say:

heard say:

sit on grav

erroneously and he is a superfluous

narrator in this chain; because, a

number of thiqah narrators have

reported from Ibn al -

narrating from bd al -

Similarly, a number of thiqah narrators

Tadhkirah of Ibn Mulaqqin | 8

Tadhkirah of Ibn Mulaqqin | 9

Tadhkirah of Ibn Mulaqqin | 10

Seniors from Juniors : This could be

either on the basis of age, or

knowledge and rank, or both.

who is lesser in rank and number of

-

both younger in years and les ser in

rank.

Fathers narrating from sons is also

from this category. Similarly, father

reporting from his daughter, such as

].

An example of mother narrating from

-

daughter Sayyidah ayishah .

Muslim narrates

- of al-

Siblings :

mar or Zayd; Ibn Mas

and all are Companions .